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Padre Pio. Just A Simple Priest.

Today is the feast of St. Pio of Pietralcina, known to most of his devotees as simply Padre Pio. He received the stigmata (the wounds of Christ) at a very…

Photo courtesy: Wiki Commons

Today is the feast of St. Pio of Pietralcina, known to most of his devotees as simply Padre Pio. He received the stigmata (the wounds of Christ) at a very young age and they remained until he died. Ironically, as this bio notes, he lived sick and died healthy, with the stigmata healed.

Despite the stigmata, he was in many ways, just a simple priest.

I’m named after him; so when I had the opportunity to visit San Giovanni Rotondo, where he lived most of his life as a Capuchin and a priest, I went. It was kind of an oddball trip. My friend had attended Mass at a nearby parish in Rome where she heard of this free tour. She signed us up and we were crossing Italy on a pullman bus (tour bus) with a bunch of older Italians. We hardly spoke any Italian ourselves. There was a bit of contest between a few of the Italian women to get the microphone so that they could talk to the whole bus. For the record, karaoke on a Korean tour bus is more fun. But the food on this bus was pretty good.

What impressed me the most about my visit was this plaque at Padre Pio’s tomb inscribed with words from Pope Paul VI.

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My very basic translation –

May you enjoy the miracle that happened for Padre Pio. (May the same thing happen to you that happened to him.) Look at the fame he had! The people who came from all around the world to see him! But why, perhaps because he was a philosopher? Because he was scholar? Because he had great wealth (means)?

Because he offered Mass humbly, heard confessions from morning til evening, and he was, it’s difficult to say, a representative, marked by the stigmata of Our Lord.

He was a man of prayer and of suffering.”

Paul VI, Rome, February 20, 1971

I’m certainly not intending to dissuade any priest or future priest from studying and being a scholar. But, at the end of the day, that’s not what makes the priest. The priest is someone who is there  to offer the sacraments, particularly in the Eucharist and in confession. And he’s also standing in persona Christi [in the person of Christ] not just with regard to the sacraments, but as to how he lives his life: prayer and suffering.

In another way, one could say that this life of prayer and suffering applies to all of the baptized since we participate in the common priesthood of Christ. (Catechism of the Catholic Church 1546-48)

Regardless, I think Paul VI’s message was pretty simple. Yes, Padre Pio received the stigmata, a big deal and a huge grace. But at the core he was a simple priest, he practiced holiness in the everyday details that he faced, a theme echoed by many saints, particularly those who are more contemporary.

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Link Between Birth Control and MS?

A new study indicates that there may be a link between some forms of oral contraceptives and multiple sclerosis. As a Catholic, I see a lot of reasons as to…

A new study indicates that there may be a link between some forms of oral contraceptives and multiple sclerosis.

As a Catholic, I see a lot of reasons as to why the Catholic teaching on birth control makes sense. Others have done a fine job explaining those reasons, most notably Prof. Janet Smith . Patrick Coffin also does a great job in his book Sex Au Naturel. And of course, there’s Simcha Fisher. There are many others, but these are a few to address the basic question of Church teaching.

However, as a woman, I am particularly offended at what birth control means for women.

  • It’s primarily their responsibility. Judging from the anecdotal evidence of women who carry condoms with them, it appears that men can’t even be expected to provide their own contraception.
  • The health risks for women are minimized or all together left out of the conversation. Have  you ever looked at the insert that comes with the pill? That alone suggests that it isn’t “perfectly safe” for women. In conversations with doctors or nurses, as I defend my decision to not use it, I have yet to encounter one who would address the health concerns delineated in the package itself.

There’s been talk and research suggesting a link between oral contraceptives and breast cancer. In 2005, the World Health Organization labeled some forms of hormonal birth control as a Class I carcinogen. Then they changed the information on their website. Dr. Gerard Nadal did some sleuthing and you can read about it here.

But now we have a study linking some forms of the pill (a form of hormonal birth control) to MS, a terribly debilitating disease.

From the article reporting on the study:

Among some 4,300 women in Kaiser Permanente’s Southern California system from 2008 to 2011, those whose most recent oral contraceptive contained norethindrone had a 57% higher risk of definite MS or clinically isolated syndrome (CIS) (odds ratio 1.57, 95% CI 1.16-2.12) compared with plan members who had no record of oral contraceptive use, said Annette Langer-Gould, MD, PhD, of Kaiser’s Southern California Los Angeles Medical Center.

Oral contraceptive users whose most recent product contained levonorgestrel showed a similar increase in risk, with an odds ratio of 1.75 (95% CI 1.29-2.37), Langer-Gould said during a poster session here at theEuropean Committee for Treatment and Research in Multiple Sclerosis annual meeting, held jointly this year with its North American counterpart.

….The findings shed new light on a previous Kaiser study that had found a 35% increase in MS risk with oral contraceptives generally, Langer-Gould said.[Emphasis mine.]

The article concludes:

Langer-Gould acknowledged that the associations found in the study could be spurious. It was a retrospective analysis of administrative records, and the available data did not cover all potential confounders, such as diet, vitamin D status, or lifestyle factors other than smoking.

Could be spurious. Might also be horribly accurate.

Look, I don’t agree with the use of contraception; but I also don’t think someone’s health should be compromised by using it.

Maybe print out the article and share it with your health care provider. The word needs to get out.

 

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Newsflash: Man Puts Family Before His Career. Man Is Happy.

Scott Behson at the WSJ recently did a post on a man who gave up a high level position to spend more time with his family and… he’s happy. Last…

Scott Behson at the WSJ recently did a post on a man who gave up a high level position to spend more time with his family and… he’s happy.

Last month, Max Schireson gave up his job running a billion-dollar startup to spend more time with his family. And he couldn’t be happier.

Part of me thinks this is a fantastic article. The other part of me finds it incredibly funny in the ironic sense. Think about it. It’s newsworthy for a reason, perhaps for many reasons. We don’t see a whole lot of men who say that they’re cutting back on work for their family. Usually, they say that they’re working hard for their family even if they don’t get to spend much time with them.

Behson asked Schireson about the notoriety:

What do you make of all the publicity your decision has generated?

This whole scenario has gotten way more coverage and attention than I ever imagined. I thought I was just writing a blog post for friends, family and a few colleagues. I didn’t expect it to go viral, and for major media to run with the story.

Lots of people, and lots of dads, make decisions to accommodate their careers to their families. What I did was ordinary—actually most have far harder decisions to make—but my position as a CEO gave the decision notoriety that I didn’t expect and that resonated with a lot of people.

But the publicity may have done some good. We all struggle with work-life balance and there’s no easy solution. I think everyone needs to find the right balance for themselves, and to do this, we need to have more dialogue about work and family, especially among men, and at higher levels of the corporate hierarchy.

And Schireson has some great wisdom about what really matters in family life – the little things.

Now that you have more time, what are you most looking forward to being able to do with your family that you couldn’t do before because of your career demands?

The best thing is being able to be so involved in all the day-to-day aspects of being a parent- helping with homework, reading to my kids, being there for bedtime every night, just the little moments that happen in life—making lunches and driving to school.

The joys of parenting aren’t just in the big fun times or special events, it’s in these smaller moments where you can really be with and be connected to your wife and kids. That’s what this decision has enabled me to do. I couldn’t be happier.

Sometimes it takes big decisions to be able to enjoy the little things in life…

Schireson is fortunate to be leaving a prominent career to which he can likely return and which has left him with the means to be able to enjoy his decision in a stress free way. Not everyone has that luxury. But maybe more people have more luxury than they realize…. It’s just a thought. Feel free to weigh in below in the comboxes.

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Just Let Cardinal Dolan Do His Job.

Elizabeth Scalia took a lot of flak for her  piece, “Dolan is Charged to Model Christ, Not the Pharisees,” in which she defended the Cardinal’s decision to continue as Grand…

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Elizabeth Scalia took a lot of flak for her  piece, “Dolan is Charged to Model Christ, Not the Pharisees,” in which she defended the Cardinal’s decision to continue as Grand Marshal in the 2015 St. Patrick’s Day Parade even though it will be the first time that an identifying gay group will also be marching.

Look, I get it. We’ve been disappointed by the leadership of the Catholic Church on more than one occasion. I also get that we all see things differently and have our own thoughts as to whether the Cardinal should be the Grand Marshall in New York’s famed St. Patrick’s Day Parade, or whether he should’ve attended the Al Smith Dinner in 2008 with President Obama, and so on.

But at some point, so long as he’s not breaking the law – which he isn’t – or controverting Church teaching – which he’s not, we need to step back and give Cardinal Dolan, or Pope Francis, or any other bishop, or pastor, the space to live out their duties. In terms of canon law, the duties of a bishop aren’t just to the Catholics, but to everyone in his diocese, including non Catholics. Similarly, the Pope’s responsibilities are to every soul in the world, not just those of Catholics. Even a pastor is charged with the care not just of every Catholic in his parish, but of every soul in his parish.

And at some point, all of us, except perhaps the most humble (among whom I certainly do not include myself), will think that Fr. So & So should have done something differently. Same goes for the Bishop. And while we’re at it, what was the Pope thinking when he said such and such?! Didn’t he know any better?

I’m not suggesting that we stop thinking for ourselves. I am, however, suggesting that we take the proverbial deep breath and assume that perhaps these people in leadership positions, the details to which we are not privy, might have valid reasons for seeing things differently and making decisions that we might not make. We simply don’t have the same perspective (for better or for worse) that they do.

Turning things around a bit, how many of us have done things that we were convinced were good things to do even though some of our closest family and friends thought we were utterly wrong? It turns out that sometimes they were wrong. And sometimes we were wrong. That’s life.

Cardinal Dolan defended/explained his decision in a post yesterday. In particular:

However, the most important question I had to ask myself was this: does the new policy violate Catholic faith or morals? If it does, then the Committee has compromised the integrity of the Parade, and I must object and refuse to participate or support it.

From my review, it does not. Catholic teaching is clear: “being Gay” is not a sin, nor contrary to God’s revealed morals. Homosexual actions are—as are any sexual relations outside of the lifelong, faithful, loving, lifegiving bond of a man and woman in marriage—a moral teaching grounded in the Bible, reflected in nature, and faithfully taught by the Church.

In other words, he is making a prudential decision, one which may or may not be right. But it is not a decision that explicitly contradicts doctrine.

Some have commented that Cardinal O’Connor made statements to the contrary in 1990 or thereabouts. That was almost 25 years ago. A lot has changed. Cardinal George just wrote a piece discussing how Catholics are being marginalized because of their beliefs:

Throughout history, when Catholics and other believers in revealed religion have been forced to choose between being taught by God or instructed by politicians, professors, editors of major newspapers and entertainers, many have opted to go along with the powers that be. This reduces a great tension in their lives, although it also brings with it the worship of a false god. It takes no moral courage to conform to government and social pressure. It takes a deep faith to “swim against the tide,” as Pope Francis recently encouraged young people to do at last summer’s World Youth Day.

Swimming against the tide means limiting one’s access to positions of prestige and power in society. It means that those who choose to live by the Catholic faith will not be welcomed as political candidates to national office, will not sit on editorial boards of major newspapers, will not be at home on most university faculties, will not have successful careers as actors and entertainers. Nor will their children, who will also be suspect. Since all public institutions, no matter who owns or operates them, will be agents of the government and conform their activities to the demands of the official religion, the practice of medicine and law will become more difficult for faithful Catholics. It already means in some States that those who run businesses must conform their activities to the official religion or be fined, as Christians and Jews are fined for their religion in countries governed by Sharia law.

At a time when a leading Cardinal identifies the marginalization of Catholics from public life, I find it encouraging that a brother Cardinal takes a concrete step to witness the Catholic faith in a very public way.

Let’s be clear. He’s not the Grand Marshal for the Pride parade. He’s the Grand Marshal for the St. Patrick’s Day Parade, the organization of which is not under his control and which has decided to allow a group of self identifying gays to march. He’s not endorsing the lifestyle. But he is meeting them in a human way, not unlike the example that Christ sets for us.

Elizabeth draws very strongly on the theme of Christ encountering the sinner. I guess part of the reason I respect the Cardinal’s decision and that of other Church leaders in similar situations is that it gives me hope that there’s room for me in the Church regardless of my personal failings because if the Church were a place only for those who are perfect, then it would be deafenenly silent, not to mention lonely and utterly ineffective. It would be a waste of the Incarnation and the Passion.

Although it probably isn’t that constructive, it’s one thing to share opinions about Church leadership with our friends and family. It’s quite another to go public (by which I mean the internet and other forms of media) and spew discord and confusion. It doesn’t do much for evangelization. After all, who would want to be part of such a mess if that’s the Church? And, public or private, it really doesn’t build up our own faith. It doesn’t make us stronger, just angrier. For most people, anger means a loss of peace.

In all this uproar, at least among the vocal types, there doesn’t seem to be a whole lot of prayer or reflection. We all seem to assume that we know best, as if God revealed directly to each one of us (and not to the Cardinal) what is the best course of action.

It’s almost like we’re conditioned to being angry, defensive, and disappointed. Here’s a suggestion: try something different.

We need more prayer. Prayer to calm ourselves. Prayer that we see clearly and that we have the wisdom and the courage to speak up when necessary. We need prayer for our Church leaders. And we need prayer for the peace that will draw more people to Christ.

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Why We Don’t Need Catholic/Christian Writers, Artists, etc.

Given a cultural milieu that seems to constantly fight basic Christian values, it’s easy to understand why there’s been a mission movement, one where Catholic/Christian content is generated for sympathetic…

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Image courtesy of Call of the Void funding campaign page.

Given a cultural milieu that seems to constantly fight basic Christian values, it’s easy to understand why there’s been a mission movement, one where Catholic/Christian content is generated for sympathetic audiences. However, the goal has been mission oriented and not the actual perfection of a skill.

Hear me out.

C.S. Lewis wrote, “We don’t need more Christian writers; we need more writers who are Christian.” I think we could apply this as a maxim to most professions/occupations.

I applaud those who have done mission oriented projects, particularly those whose projects have changed lives for the better. But culture won’t be changed with those projects. In order to change culture we have to be just as good, if not better, at generating the content that shapes culture. Not too long ago, I asked readers to imagine if we had Catholic women with the creative talent of Lena Dunham:

Think about it. What if we had Catholic women with the creative talent of Lena Dunham, but who knew their faith well enough to not do asinine (read—not very funny) Saturday Night Live skits about Adam and Eve, and who didn’t have that toddleresque desire to strip naked every time there’s an audience, then we’d be impacting the culture, probably more than any woman at the head of any Church office. I’d be willing to bet that such women wouldn’t bring down SNL ratings and that they could write content that would generate more than the always diminishing [now about 800,000] viewers of the HBO Series Girls.

The impact would be huge. No offense to EWTN, it does what it does well; but most people aren’t watching EWTN…

So here are three current projects that I think exemplify the principle of very talented and skilled people producing good work and, by the way, these people are all practicing Catholics. There’s no doubt in my mind that their faith influences their work. But one can also appreciate their work simply for the work itself.

1. Call of the Void. Director Dustin Kahia and producer Patrick Coffin (host of the extremely popular radio show “Catholic Answers”) are teaming up to produce classic film noir. While this genre is not my favorite, I’m supporting them because I enjoy watching good films, unlike the drivel the inundates most theaters currently. You can visit their Kickstarter campaign to learn more about the film and to donate. They’re  a few thousand dollars short of their goal with just three days to go. Here’s a quick video of what they’re up to.

2. My fellow blogger Sam Rocha has just released a really good album, Late to Love. If you like good music, download it now. Tom Zampino calls it “soul music with a twist.” I’d say that it feeds the soul in two ways. First, it’s good music and the soul thrives on good music. Second, if you’re a fan of a Augustine, it will feed your soul with very subtle and contemporary reflections on his Confessions. The great thing about Sam’s music is that you don’t have to be a Catholic or know Augustine in order to like it. You may like it just because…it’s good music. Actually the promo blurb is pretty good:

[It’s] soul music that scans the genres of spirituals, folk, gospel, country, R&B, blues, funk, jazz, hip-hop, neo-soul and nu-jazz. T-Bone Walker, Ray Charles, Gil Scott Heron, Stevie Wonder, Marvin Gaye, Bill Withers, and Curtis Mayfield—with dashes of Willie Nelson and Pat Metheny.

You can read more about the album on the site here.

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3. Last, and certainly not least, let me introduce you to someone whose work I only recently discovered and who, unlike Sam & Patrick, I don’t know at all. Alanna-Marie Boudreau. She produces great contemporary music. Again, you don’t have to be on board with her faith to enjoy her music. However, her music is good enough, that it just may make you think about faith… I first heard her song “Hands in the Land,” available on iTunes and Amazon.

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Feel free to mention your favorite artists who are not mission oriented in the comboxes below. I’m always looking for new content to enjoy. Again, don’t get me wrong. The folks who are mission oriented have done a great job. In many ways, they’ve sort of paved the way to move forward with non mission work, work that is celebrated first for its quality.

Meantime, be sure to support Call of the Void. There’s just three days left! If you don’t recall – or wish not to recall – the last time you saw a movie in a theater, then you’re probably just the sort of person who should be supporting this film!

Buon weekend!

 

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Evangelization – Two Birds With One Stone

Editors’ Note: This article is part of the Public Square 2014 Summer Series: Conversations on Religious Trends. Read other perspectives from the Patheos community here. In 2006, I was on…

Editors’ Note: This article is part of the Public Square 2014 Summer Series: Conversations on Religious Trends. Read other perspectives from the Patheos community here.

In 2006, I was on Chris Matthews’ show “Hardball” to discuss the Da Vinci Code movie, released the evening of the episode we were doing in New York. Matthews, a Catholic himself, asked me why so many Catholics had read the book if, as I claimed, it was factually incorrect and not an accurate representation of the faith. I didn’t have to search for an answer. “Because they are uncatechized. They haven’t been taught their faith.” To top it off, The Da Vinci Code was a quick read and an easy way to sit back and laugh at one’s faith…the faith which is known less than the details of a work of fiction…

This comes home to me again and again as I’ve participated in all sorts of venues on the topic of the new evangelization. Don’t get me wrong, I fully support the new evangelization. However, experience continues to convince me that the starting point should likely be within our own Church rather than towards those not already sitting in our pews.

The demonstrated lack of unity among Catholics further illustrates the need for education and evangelization in our own Church first. Most of our divisions come from a lack of information and understanding. Sadly, it takes energy away from the mission that we have all received through baptism, namely to help spread the faith, mostly in the witness of our lives. In many ways, we’ve become Protestant in our thinking. Whatever our understanding of the faith, we tend to cling to the things that mean the most to us and we create our own faith out of it. Take your pick: immigration, pro-life, eugenics, social justice, marriage, birth control, liturgy, music, clericalism, and countless other topics.

Consider, for example, the reaction to Pope Francis’ answer to the question of homosexuality on the plane back from World Youth Day. You know the one. When asked about the alleged “gay lobby” in the Vatican, he answered, with regard to the homosexual inclination, “Who am I to judge them if they’re seeking the Lord in good faith?”

People in the Church (and in the media) advocating for acceptance of the gay lifestyle, took his quote to mean, “It’s all good. Do whatever you want.”

Those more suspect of the Pope took to their own media and complained that the Pope had misspoken, that he was a “liberal” (horror of horrors), after all.

Neither group took him at his word. Instead they injected their own thoughts and emotions. That’s fine, but that’s not the way the Catholic Church works. As Catholics we profess the one, the holy Catholic faith. We submit ourselves in obedience to the teachings of the Church, even if we don’t understand them. I know, words like “obedience” and “submit” only seem to have a context in a Fifty Shades of Grey type of novel, but truly there are far more edifying concepts of these words.

First, what does the Church teach about homosexuality? It does not condemn the orientation at all. The only aspect with which the Church concerns herself is in the moral evaluation of homosexual acts. To be clear, straight people engaging in homosexual acts would also, in the eyes of the Church, be engaged in immoral activity. It’s not about the orientation. It’s about the action.

Secondly, we all have our defects and, as long as we are “seeking the Lord in good faith”, really, who has a right to judge? Of the many Scripture conversations about judging, perhaps Romans 14, 13 would be the most apt for this situation:

Then let us no more pass judgment on one another, but rather decide never to put a stumbling block or hindrance in the way of a brother.

The Pope was saying first that there’s nothing in the orientation itself for which he should judge a person who has the orientation. But there’s a second aspect, the one which brings to mind the above reference, why unnecessarily make life even more difficult for those who already have a heavy cross to bear?

But commentators on either side made assumptions about what the Pope said. That’s natural, in part. Nevertheless, when it’s Catholics who begin to criticize in this manner the only thing that they demonstrate is an ignorance of their own faith.

There have been many such occasions, feel free to list your favorite in the com-boxes below.

The point remains that in order for the new evangelization to succeed, there has to be a serious and comprehensive education of already professed Catholics. We have countless polls that demonstrate differences in “opinion” about fundamental Catholic teachings. To my mind, these polls should not be used to lambast one group of people or another. They should be taken as an indication of the work of evangelization that needs to start first in our churches.

Remember, too, that many people who have fallen away from the Catholic Church or have lost the interest they may have had, frequently do so because of a personal encounter with a Catholic who acted poorly, not infrequently about something of which they understood very little.

If the members of our own Church are well catechized, think of how much easier evangelization towards those outside of the Church will be. And if we actually took the time to understand each other, that whole unity thing might start working a bit better, too. Growing in understanding and unity – two birds with the one stone of evangelization.

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Related to this theme, you might also take a look at a post I wrote a few months ago: 2 Essential Resolutions For Lent.

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James Foley And Shifting Thoughts on Martyrdom.

Last week I wrote about James Foley and the increasing use of the word “martyr” in the wake of his execution. I’m pleased to note that others are having similar…

imagesLast week I wrote about James Foley and the increasing use of the word “martyr” in the wake of his execution. I’m pleased to note that others are having similar conversations, including David Gibson of Religion News Services. One of his recent RNS pieces is online at Huffington Post: “Is James Foley A Martyr? Brutal Death Sparks Faith-Based Debate.”

Gibson noted an important shift in the discussion about martyrdom:

For example, Salvadoran Archbishop Oscar Romero, who lived under constant threat for his advocacy on behalf of the poor and in defense of human rights, was immediately hailed as a martyr in 1980 when he was assassinated by paramilitary forces while celebrating Mass.

But under the papacies of John Paul II and Benedict XVI, Romero’s canonization cause was repeatedly stalled because conservatives in the Vatican argued that Romero had become an icon of liberation theology and was killed for political rather than religious reasons.

Only this month, in fact, Pope Francis — who has long revered Romero – announced that the archbishop’s sainthood process had been “unblocked.”

Francis also indicated that he wanted the church to consider whether those who are killed “for performing the works that Jesus commands us to do for our neighbor” are martyrs just as those who are killed for professing the creed. If that happens it could mark a significant shift in the church’s understanding of martyrdom.

John Allen makes a similar point in his book, The Global War On Christians:

[T]he late Pope John Paul II stretched the concept of martyrdom to include not only those killed in hatred of the faith but also those who died in hatred of the church. many theologians today are increasingly willing to include also those killed out of hatred for the virtues inspired by the faith.

Allen then gives as an example St. Maximilian Kolbe who was not killed in odium fidei (hatred of the faith). He died in a concentration camp during World War II when he offered his life to spare the life of a man who was a husband and a father. Instead, when St. John Paul II canonized Kolbe he termed him a “martyr of charity.” Allen notes that he was killed for choices made on the basis of his faith.

Gibson surveys a variety of opinions and I’m honored that he included mine at the end of his piece:

“We don’t want to cheapen the meaning of the word ‘martyr,’” the Catholic blogger Pia de Solenni wrote in a detailed meditation on Foley’s death. “But this is real. It’s happening everywhere. It’s making extraordinary witnesses out of ordinary people. We should not cheapen their witness by ignoring the reality of their sacrifice, their martyrdom.”

As a theologian, I see the discussion of martyrdom advancing out of necessity. There are an increasing number of people dying for or because of their faith, including non Christians. What does their witness tell us about them and the type of people they were? Were they people who clung to the truth, insofar as they knew it, to the point of death? I think the conversation began with St. John Paul II. Pope Francis seems to be continuing it. Time will tell.

In the meantime, I hope the witness that these individuals give reaches us and makes us realize just how many people are being killed not simply because of their faith, but because of their consciences.

The Catechism of the Catholic Church gives a profound reflection on conscience at n. 1776 (citing Gaudium et Spes, 16):

“Deep within his conscience man discovers a law which he has not laid upon himself but which he must obey. Its voice, ever calling him to love and to do what is good and to avoid evil, sounds in his heart at the right moment. . . . For man has in his heart a law inscribed by God. . . . His conscience is man’s most secret core and his sanctuary. There he is alone with God whose voice echoes in his depths.”

It seems to me that the martyr is someone who is deeply connected to his or her conscience and, were it not for that connection – even submission – they would likely be in different circumstances that would not result in their unjust death.

The topic of martyrdom has to be an ongoing conversation. Feel free to continue it in the com-boxes below!

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The Legion Defames A Woman. A Saint.

  Throughout the ongoing unraveling of the Legion of Christ, I have not written anything on the topic. I know people who are or were part of the Legion; but…

Mary Magdalen, played by Monica Bellucci in the film "The Passion"

Mary Magdalen, played by Monica Bellucci in the film “The Passion.” Google Images licensed for reuse.

 

Throughout the ongoing unraveling of the Legion of Christ, I have not written anything on the topic. I know people who are or were part of the Legion; but I’m not an expert on the Legion in any way.

Nevertheless, today’s article by Jason Berry has provoked me to action.

Berry details the Legion’s development of the Magdala Center at the Sea of Galilee in the Holy Land. Apparently, the Legion was given administrative control of the a Vatican property  in Jerusalem which was subsequently partnered with the Magdala Center, a Legion project independent of the Vatican. where the center is based. This happened a few years before Maciel died, well before his debauchery was exposed and confirmed publicly.

Here’s the part that really gets me. Berry reports that the Center has a booklet, “Magdala: God Really Loves Women,” which compares the founder of the Legion, Marcial Maciel, to St. Mary Magdalene.  An excerpt from the booklet as cited in Berry’s article:

Marcial Maciel’s initials are also MM, just like Mary Magdalene. She had a problematic past before her deliverance, so there’s a parallel. Our world has double standards when it comes to morals. Some people have a formal, public display and then the real life they live behind the scenes.

But when we accuse someone else and we are quick to stone him, we must remember that we all have problems and defects. With modern communications so out of control, it is easy to kill someone’s reputation without even investigating about the truth. We should be quieter and less condemning.

Are they kidding?! The title is just sad. The writing is not worth comment. Taking the initials MM as a sign of something? Mickey Mouse had the same initials… What does that tell you?

But in all seriousness, a 2010 Vatican statement had this to say about the Legion and Maciel:

The Apostolic Visitation was able to ascertain that the conduct of Father Marcial Maciel Degollado has given rise to serious consequences in the life and structure of the Legion, such as to require a process of profound re-evaluation.

The very grave and objectively immoral actions of Father Maciel, confirmed by incontrovertible testimonies, in some cases constitute real crimes and manifest a life devoid of scruples and authentic religious meaning. This life was unknown to the great majority of the Legionaries, above all because of the system of relationships constructed by Father Maciel, who was able skilfully to create alibis for himself, to obtain trust, confidence and silence from those around him, and to reinforce his personal role as a charismatic founder.

Not infrequently a deplorable discrediting and distancing of those who entertained doubts as to the probity of his conduct, as well as a misguided concern to avoid damaging the good that the Legion was accomplishing, created around him a defense mechanism that for a long time rendered him unassailable, making it very difficult, as a result, to know the truth about his life.

If Berry’s reporting is accurate, this booklet is a sign that the “defense mechanism” is in fact still in place. Read Berry’s piece for more on it.

Remember, this is the man who is reported to have refused the last sacraments on his death bed. Just what “deliverance” are they talking about in the booklet?

How the Legion can compare the life of a man which the Vatican has identified as “devoid of scruples and authentic religious meaning” to a saint, the woman who is known by tradition as the apostle to the apostles, is utterly incomprehensible.

Sure, legend has it that Mary Magdalene was a prostitute. But that’s not even confirmed in Sacred Scripture or in  historical documentation. It could be that she was, but we don’t know.

Scripture doesn’t record Mary’s sinful past. (Newsflash – no one’s perfect.) It records her profound faith, a faith that truly understood and knew, a faith that took her to the tomb while the men stayed away. It’s a bitter irony that the Legion would hide the deplorable character of their founder behind a woman who witnessed her faith truthfully and openly and about whose sins we know very little.

Hopefully, the fact that I couldn’t find the booklet online is a sign that someone in their leadership realized how inappropriate it is, but it should have never been published in the first place. It’s also very troubling that such defamation of a saint is being done publicly at a property owned by the Vatican [UPDATED – or at a property working closely with the Vatican project]. Maybe the lease or administrative agreement includes some type of a morals clause…

One can hope.

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